But after 30 CE, the crimson thread never turned white again for 40 years, till the destruction of the Temple and the cessation of all Temple rituals! The Jews came to believe that if the crimson thread turned white, that God approved of the Day of Atonement rituals and that Israel could be assured that God forgave their sins. They noticed that the ''lot'' picked by the priests after Simon would sometimes be black, and sometimes white, and that the crimson thread would sometimes turn white, and sometimes not. Also, they noted that ''the lot of the LORD'' (the white lot) came up for 40 straight years during Simon's priesthood. Person always turned white when he entered the Temple's innermost Holy of Holies.
Who or what would provide the atonement for anotherĬoncerning the crimson strip-though not mentioned in the Scriptures and long before 30 C.E.-during the 40 years Simon the Righteous was High Priest, a crimson thread which was associated with his Atonement apparently was to be gained in some other way. The clear indication is that the whole community had lost the Lord's attention in relation to something that occurred in 30 CE The yearly atonement achieved through the typical Yom Kippur observance was not being realized as expected. Let us reason together, saith the LORD: though your sins be as scarlet, they shall be white as snow though they be red like crimson, they shall be as wool'' (Isaiah 1:18). But the cloth remained crimson - that is, Israel's sins were not being pardoned and ''made white.''
Sin was represented by the red color of theĬloth (the color of blood). This traditional practice is linked to Israel confessing its sins and ceremonially placing this nation's sin upon the Azazel goat. This undoubtedly caused much stir and onsternation among the Jews. This annual event happened until 30 CE when the cloth then remained crimson each year to the time of the Temple's destruction. Each year the red cloth on the Temple door turned white as if to signify the atonement of another Yom Kippur was acceptable to the Lord. A portion of this red cloth was also removed from the goat and tied to the Temple door. Miracle concerns the crimson strip or cloth tied to the Azazel goat. Why Did They Write of Him If He Did Not Exist? 2) The Miracle of the Red Strip This casting of lots is also accompanied by yet another miracle which is described next. The lot for Azazel, the black stone, contrary to all the laws of chance, came up 40 times in a row from 30 to 70 AD! This was considered a dire event and signified something had fundamentally changed in this Yom Kippur ritual. In other words, the chances of this occurring are 1 in approximately 1,099,511,627,776 - or over one trillion to one! By comparison, your chances of winning your local state or municipal-run cash Lottery would be much more favorable!
But for forty years in a row, beginning in 30 CE, the High Priest always picked the black stone! The odds against this happening are astronomical (2 to the 40th power). The lot chosen determined which of two goats would be "for the Lord" and which goat would be the ''Azazel'' or ''scapegoat.'' During the two hundred years before 30 CE, when the High Priest picked one of two stones, again this selection was governed by chance, and each year the priest would select a black stone as often as a white stone. Of these miracles concerns a random choosing of the ''lot'' which was cast on the Day of Atonement (Yom Kippur). What are these passages talking about? Since both Talmuds recount the same information, this indicates the knowledge of these events was acceptedīy the widespread Jewish community. Taught: During the last forty years before the destruction of the Temple the lot did not come up in the right hand nor did the crimson-colored strap become white nor did the western most light shine and the doors of the Hekel would open by themselves" (Soncino version, Yoma 39b). They would close the gates of the Temple by night and get up in the morning and find them wide open" (Jacob Neusner, The Yerushalmi, p.156-157). "Forty years before the destruction of the Temple, the western light went out, the crimson thread remained crimson, and the lot for the Lord always came up in the left hand. The other was written in Babylon and was known as the Babylonian Talmud. One was written in Palestine and became known as the Jerusalem Talmud. Writing two versions of Jewish thought, religious history and commentary. The destruction of the Temple in Jerusalem (70 CE), the Jewish people began
/PeterPennoyerArchiects_HiddenLibraryDoor__JonathanWallen-2bfd46c38bf24ae09cb7db1f8484991d.jpg "the white door events")
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